Showing posts with label Latin. Show all posts
Showing posts with label Latin. Show all posts

09 May 2025

Christ Überwinder für uns arme Sünder

 My next new hymn translation for Lochner’s Easter-book is “Christ Überwinder für uns arme Sünder” (Anon., ca. 1750?), which opens Devotion 21. Lochner calls it an ancient Easter hymn; Knapp and Lange attribute it to the Bohemian Brethren. But the hymn does not appear in their early hymnals. I find it earliest in Burg (Prussia Gsb) 1751, where it is titled simply “Ancient Easter Hymnus.” Hymnus indicates that it is a translation of a Latin hymn. It is of course already clear that it is a translation of the ancient hymn “Vita sanctorum,” which may be noted in Kern’s hymnal, no. 377, the earlier translation of which begins in German “Der Heiligen Leben.”

Mel.: Christ Überwinder / Vita sanctorum
 


CHRIST, Victor holy
For all sinners lowly,
Camest from heaven,
Into death wast given
For us offended,
On the cross suspended,
To hell descended.

2 At the third dawning
After cross and groaning
Thou wast arisen
From death’s bonds and prison,
Which having riven,
Thou our life in heaven
Thereby hast given.

3 Christ, Thou art worthy
Of praise, laud, and glory,
Sung with rejoicing
Tongues, Thy praises voicing,
For Thy great favor,
Who didst us deliver
From ills forever.

4 This Paschal gladness
May we, free from sadness,
Keep ever purely,
That we may stand surely
At judgment’s giving
Paschal crowns receiving,
With Thee e’er living.

Translation © 2025 Matthew Carver.

GERMAN
Christ, Überwinder,
für uns arme Sünder,
die wir verloren,
bist du Mensch geboren,
in Tod gegangen,
hast am Kreuz gehangen,
die Höll gefangen.

2 Am dritten Tage
nach der Kreuzesklage
bist du erstanden
von des Todes Banden,
hast dadurch eben
das ewge Leben
uns wieder gegeben.

3 Lob, Preis und Ehre,
Jesu, lieber Herre,
Sei dir gesungen
mit fröhlichen Zungen
für deine Gnaden,
daß du uns entladen
von allem Schaden.

4 Laß frei vom Leide
diese Osterfreude
uns stets begehen,
daß wir endlich stehen
vor deinem Throne,
und die Osterkrone
uns werd zum Lohne!


28 February 2024

Da der Herr Jesus einst zu Tisch gesessen

Here is my translation of the Communion hymn, “Da der Herr Jesus einst zu Tisch gesessen” (Anon., 1870?), in GGELB #287 with melody assignment “Herzliebster Jesu, was hast du gebrochen.” No earlier instance seems to occur, and it is in all likelihood a product of the hymnal committee or one of its associates. The ascription line reads only “After the Latin Discubuit Jesu.” A translation of the Latin responsory, as amended by Bonnus for use in Lutheran churches (at Luther’s offhand suggestion, no less) is found in my Liber Hymnorum: The Latin Hymns of the Lutheran Church.

 


WHEN Jesus sat with His dear Twelve at table,
He said: I have desired, while I am able,
To eat this Pasch with you, ere as an off’ring
I must be suff’ring.

2 He took the bread, intent to serve and save them,
Gave thanks, and broke it, and the bread He gave them,
And said, Take, eat; this is My Body given
To gain you heaven!

3 So too when He had supped, without delaying,
He took the cup, gave thanks, and gave it, saying,
Take, drink; this is My Blood, shed for remission
Of all transgression!

4 Eat, dear disciples, drink all to your blessing,
For your relief in trial and transgressing,
As oft ye do it, in remembrance owning
My death atoning.

5 Weary we come and weighed with many a burden;
O Helper, help! In grace our trespass pardon!
So shall Thy Body and Thy Blood avail us;
Thou wilt not fail us!

6 Thus have we sat at table here before Thee,
And eaten our own pasch, the Lord of Glory,
For our consoling in all sorrows trying,
Even in dying!

7 This we believe, for so the Lord hath spoken,
Yea, God Himself, whose Word is never broken.
This is My Body! this My Blood!—so spake He.
Comfort then take ye!

8 Praise to the Father and the Son be given
And to the Holy Ghost, one God in heaven!
Thanks to the Triune God in Christ our Savior,
Now and forever!

Translation © 2024 Matthew Carver.

GERMAN
Da der Herr Jesus einst zu Tisch gesessen,
sprach er: Mich herzlich hat verlangt zu essen
dies Osterlamm, mit euch, ihr Jünger! heute,
noch eh ich leide!

2 Gar hoch wollt er den Jüngern sein nun dienen.
Er nahm das Brot, dankt, brachs und gab es ihnen,
und sprach—damit es jadabei verbleibe:
Das ist mein Leibe!

3 Desgleichen nahm er nach dem Abendmahle
den Kelch und sprach: Nehmt hin und trinket alle!
Was hierin wird gegeben euch zu gute;
Das ist mein Blute!

4 So esset nun, ihr Jünger, trinket alle!
Es dient gar tröstlich euch im Sündenfalle.
Und thuts, so oft ihrs thut, mir, der ich büße,
zum Gedächtnisse!

5 Wir kommen nun mühselig und beladen;
o Helfer, hilf! vergib die Schuld aus Gnaden;
daß doch uns allen komme nun zu gute
Dein Leib und Blute!

6 So sind wir auch mit dir zu Tisch gesessen,
und haben auch ein Osterlamm gegessen,
dich selbst, zum Trost in allen unsern Leiden,
und im Abscheiden!

7 Wir glauben, weil der Herr, Gott selbst gesprochen,
der nie, nein! niemals hat sein Wort gebrochen.
Er sprach: Das ist mein Leib, das ist mein Blute!—
So habt nun Muthe!

8 Ehr sei dem Vater! Ehr sei auch dem Sohne!
Und Ehr dem heilgen Geist in Himmelsthrone!
Und Dank sei Gott in Jesu Christi Namen,
immerdar! Amen.

27 July 2023

Jesu clemens pie Deus

Here is my translation of the Jesus hymn, “Jesu clemens pië Deus” (Johann Wilhelm Petersen, d. 1727), in ELGB #336, first appearing in the Geistreiches Gsb Halle (1697) with title “Suspiria animae Jesum quaerentis,” i.e., sigh of a soul desiring Jesus. It forms part of the contents of Petersen’s planned Latin hymn collection, Cythara sacra, which was left in MS form at his death. Fischer further mentions a German revision of the hymn beginning “Jesu, der du deine Liebe.” No melody is indicated in the Buffalo Synod hymnal. In Freylinghausen 1704ff., a setting of “Gott sei Dank in aller Welt” is provided. A different melody or choral setting is found in Bachofen’s Musicalisches Halleluja of 1743 (and earlier in Zollikofer in 1738). A third, simpler melody perhaps related to Freylinghausen is found in Psalmody Translated from the High German (1767).

 



 


JESUS, gentle, faithful Savior!
Jesus, my Desire forever!
With what good can I compare Thee,
God the Son of God and Mary?

2 Who can name aught good above Thee,
Or what joy it is to love Thee,
To be with Thee faith-united,
And with Thee in mind delighted?

3 Grant me pow’r to show the sweetness
Of Thy love in its completeness:
With Thee suff’ring, with Thee weeping,
With Thee joyful ever keeping.

4 Majesty unbound, abiding,
Love and Hope and Life providing!
Make us fit to stand before Thee
And to see Thee there in glory.

5 That beholding and partaking,
We may joy, glad anthems making.
Grant us blessedly to see it:
Amen, Jesus, ever be it!

Translation © 2023 Matthew Carver.

LATIN
Jesu clemens pie Deus
Jesu dulcis, amor meus,
Jesu bone, Jesu pie,
Fili Dei et Mariae.

2 Quisnam possit enarrare,
quam jucundum te amare,
tecum fide sociari,
tecum mente delectari.

3 Fac ut possim demonstrare,
quam sit dulce te amare,
tecum pati, tecum flere,
tecum semper congaudere.

4 O Majestas infinita!
amor noster, spes et vita,
fac nos dignos te videre,
tecum semper permanere.

5 Ut videntes et fruentes
jubilemus et cantemus,
in beata caeli vita.
Amen, Jesu fiat ita.

26 July 2023

O Sacrum Convivium in quo Dei Filius

Here is my translation of the Communion chant, “O Sacrum Convivium in quo Dei Filius” and “O welch ein heiliges Abendmahl” (Pomerania, 1563), in ELGB #332a–b, a confession from the Pomeranian reformation published in the 1560s against the Sacramentarians, then included in the Pomeranian Agenda of 1569 in both Latin and Low German with musical notation, later again published in 1582 with more thorough explanation by Jacob Runge. The first few words are identical to the older Communion antiphon “O Sacrum convivium, in quo Christus sumitur” attributed to Thomas Aquinas, but the similarity ends there. It has been wholly reimagined as a confession of the True Presence , an apologetic summary of the Lutheran teaching furnished with its own chant melody (based on a Mode 3 Antiphon) and appointed to be sung during Communion in the churches of Pomerania. Later Pomeranian hymnals include the High German translation, and in the 19th c., a paraphrase is found adapted to a chorale tune. Grabau includes both the Latin and German titles for each version respectively: “Confession of the true presence of the Body and Blood of our Lord Jesus Christ in the Sacrament of the Altar, to be sung during Communion.” No music is provided in the hymnal, and must have been taken from an edition of the Pomeranian Agenda.

 


 

From the Latin:
O SACRED banquet, wherein the Son of God, Christ the Lord, the Crucified, feedeth the Church by a wonderful mystery, under the sacred bread giving His true Body that hung on the tree of the cross, under the sacred wine giving His true Blood that was poured out for the sins of the world: Thus is Christ present in the Supper: not with His grace alone, not with His Spirit alone, not absent with His Body, but since He sitteth at the right hand of the Father in heaven, filling all things, He is truly present, as God and Man, Almighty, true in His word, when He saith, “This is My Body which is given for you. Take, eat.” Therefore in the most Sacred Supper all Christians, worthy and unworthy, eat the Body of the Lord. The worthy eat with the mouth and faith unto life eternal. The unworthy eat with the mouth only, without faith, unto the judgment of death.

From the German:
OH, what a Holy Supper, wherein the Son of God, the Lord Christ, crucified for us, feedeth His Christian congregation with wonderful mystery! Where He, under the sanctified bread, giveth the same His true Body, which hung on the tree of the Cross, under the blessed wine; He giveth the same His true Blood, which was poured out for the sin of the world. Thus is the Lord Christ present in His Supper: not only with His grace, not only with His Spirit, not absent with His body, but because He sitteth in heaven at the right hand of the Father, and filleth all things, therefore is He truly present, God and Man, almighty and true in His Word, when He saith, “This is My Body, which is given for you. Take, eat.” Therefore in the Holy Supper all Christians, the worthy and unworthy, eat the Body of the Lord. The worthy eat it with the mouth and faith unto eternal life; the unworthy eat it only with the mouth, without faith, unto judgment and death.

Translation © 2023 Matthew Carver.

LATIN
Sacrum convivum,
in quo Dei Filius,
Christus Dominus crucifixus,
pascit Ecclesiam mirando mysterio.

Sub pane sacro dans Corpus
illud suum verum,
quod pependit in Crucis ligno.

Sub vino sacro dans Sanguinem
suum illum verum,
qui effusus est pro peccatis mundi.

Sic adest Christus in Cena,
non sola gratia,
no solo Spiritu,
no absens corpore.

Sed quia sedit ad dexteram Patris,
in caelestibus,
implens omnia
vere praesens est
Deus et Homo,
potens omnia,
verax in verbo suo,
cum inquit dicens:
HOC EST CORPUS MEUM
QUOD PRO VOBIS TRADITUR:
ACCIPITE, COMEDITE:

Ergo in Cena sacratissima
Corpus Domini manducant omnes Christiani,
digni et indigni.
Digni edunt ore et fide ad vitam aeternam.
Indigni edunt solo ore sine fide ad mortis judicium.

GERMAN
O welch ein heiliges Abendmahl,
darin der Sohn Gottes, der Herr Christus,
für uns gecreuziget,
seine christlich Gemeine
speiset mit wunderbarem Geheimniß!

Da Er unter dem geheiligten Brod
giebt denselbigen seine wahren Leib,
welcher am Holz des Creuzes gehänget hat.

Unter dem gesegneten Wein
giebt Er dasselbige sein wahres Blut,
welches für der Welt Sünde vergossen ist.

Also ist der Herr Christus in seinem Abndemahl zugegen,
nicht allein mit seiner Gnade,
nicht allein mit seinem Geiste,
nicht abwesend mit seinem Leibe.

Sondern, weil Er im Himmel
zur Rechtendes Vaters sitzt,
und alles erfüllet,
so ist Er wahrhaftiglich gegenwärtig,
Gott und Mensch, allmächtig
und wahrhaftig in seinem Wort.

Da Er spricht: das ist mein Leib,
der für Euch gegeben wird, nehmet, esset.

Derhalben essen im heiligen Abendmahl
des Herrn Leib alle Christen,
die Würdigen und Unwürdigen.

Die Würdigen essen ihn mit dem Munde
und Glauben zum ewigen leben,
die Unwürdigen essen ihn allein mit dem Munde,
ohne Glauben zum Gericht und Tod.

22 July 2023

O heiliger Geist! sei heut und allezeit mit uns

Here is my translation of the Sequence “O heiliger Geist! sei heut und allezeit mit uns” (Peter Herbert, 1531), in ELGB #298 (as a Confirmation hymn), a German rendering of the Latin Pentecost Day sequence, “Sancti Spiritus assit nobis gratia” (Bl. Notker, 9th c.), the Latin of which was retained by early Lutheran music compendia (e.g., Bonnus, Ludecus, Eler, Lossius, and Cantica sacra Magdeburg). The German, which follows roughly the Latin sense and melody but adds rhymes, appears in Kirchengeseng (1531, 1566), fol. 105b ff. Having already translated the Latin text for my book Lutheran Sequences, I here present a translation of the Bohemian Brethren version, which may be interesting to compare. Herbert has made different choices in dividing the text, generally preferring longer lines, and rhyming mostly across the repeat rather than within where lines are shorter, but rhyming within each half of the “stanza” when longer lines are used.  

 




Choir:
O SPIRIT of God
Be with us now and evermore.

Congregation:
1 Be pleased our hearts to borrow,
For Thine eternal dwelling own us:
Blot out all sin and sorrow,
Pour Thy holy unction upon us.

2 O Spirit, we pray,
Our mind and sense enlighten:
Work in us this day,
Our ways begin to righten.

3 O Thou Lover of the godly,
Consoler of the lowly:
Come and spread Thy succor broadly,
Perform Thy purpose holy.

4 Believers’ minds Thou dost render clean
From error, sins, and foolishness:
O brighten our hearts to heav’nly sheen,
Our foot upon truth’s pathway press.

5 That so we may know and own by Thy light
The Savior aright:
Whom only those hearts made pure, Lord, by Thee
In faith come to see.

6 Godly prophets by pow’r of Thee
Foretold the coming of the Christ so many a century:
Thou didst th’ Apostles strengthen so
That by their preaching they did the works of Christ the Lord forthshow.

7 By Thee was the Gospel’s message comforting
Spread abroad, and the Church made forth to spring:
With wonders and signs attested with great pow’r,
And enlarged quickly like a summer show’r.

8 Fountain pure and sweet,
That flows with healing from the Mercy-seat:
Thou restor’st the heart,
And soft’ning it, dost Thy new Law impart.

9 Thou gatherest here Christ’s flock as one,
From lands and tribes of every language known:
Thou givest them love for all His Word,
And mak’st them live to glorify the Lord.

10 Therefore we beseech Thee suppliantly,
Hear us on this day, O Holy Ghost, graciously:
For without Thee is our work in vain,
And without Thy help, no man may God’s favor gain.

11 Thou by whom all the saints to the faith were brought,
By whose gifts they also were well taught,
Made strong in the faith, and salvation got:
Strengthen us also in faith and confidence,
Defend us from the foe’s virulence,
Make us perfect before God’s countenance:

12 And lead us to eternal luminance. Amen.

Translation © 2023 Matthew Carver.

GERMAN
Chor:
O heiliger Geist! sei heut und allezeit mit uns.

Gemeine:
1 Mach Dir in unsern Herzen,
eigne und ewige Wohnung:
Tilg alle Sünd und Schmerzen,
geuß auf uns aus Deine Salbung.

2 O heiliger Geist!
erleucht heut unser Sinnen:
Gieb, was du uns heißst,
so mögn wir Guts beginnen.

3 O Du Liebhaber aller Frommen,
Du Tröster der Elenden:
Du wollest uns auch zu Hülf kommen,
Deinn Willen zu vollenden.

4 Du reinigst der Gläubigen Gemüth
von Irrthum, Sünden und Thorheit:
Mach rein unser Herz durch Deine Güt,
und leit uns in alle Wahrheit;

5 Auf daß von uns hie der wahre Heiland,
recht werde erkannt:
Den allein sehen die reinen Herzen
im wahren Glauben.

6 Die Propheten han durch Dein Macht,
die Zukunft Christi längst verkündigt und an Tag gebracht.
Die Apostel hast Du gestärkt,
daß sie durch ihre Predigt offenbart haben Christi Werk.

7 Durch Dich ist das tröstlich Evangelium
ausgebreitt, und erbaut das Christenthum:
Mit Wunder und Zeichenkräftig bewähret,
und schnell, als ein Platzregen gemehret.

8 Du bist der Heils-Bronn,
das rein Wasser, welches fleußt vom Gnaden-Thron:
Du erfrischst das Herz,
erweichst es, und schreibst drein Dein neu Gesetz.

9 Du sammlest allhie Christi Gemein,
von der Welt aus allen Zungen in Ein:
Du giebst ihnen Lieb zu Christi Lehr,
schaffst auch, das sie leben zu Gottes Ehr.

10 Darum bitten wir demüthiglich:
O erhör uns heut heiliger Geist gnädiglich:
Denn ohn Dich ist unser Thun umsonst,
und ohn Deine Hülf kommt niemand zu Gottes Gunst.

11 Du, durch den alle Heiligen sind bekehrt,
durch des Gaben sie auch sind gelehrt,
im Glauben gestärkt und des Heils gewährt:
Du stärk uns auch im Glauben und Zuversicht,
und thu Hülf, wenn der feind uns ansicht,
mach uns völlig vor Gottes Angesicht.

12 Und leit uns zu der ewigen Klarheit. Amen.

15 July 2023

Domine Rex, Deus, Abraham

Here is my suggested rendering of the supplicatory Responsory pro serenitate/pluviam, “Domine Rex, Deus, Abraham” in ELGB #273, evidently based on 1 Kings 18:36, 37, 45, a “prayer of the Christian congregation in time of need, for rain or fair weather.” This Latin text is in origin an ancient Antiphon for Litany processions which concluded with an Alleluia, and was evidently taken by Grabau from the Pomeranian Church Order, where it is found re-worked as a Responsory. Grabau indicates that the German version is found in the same Buffalo Synod hymnal as #435 (“Herr Gott, Schöpfer aller Dinge”). The English translation here is based on that of Blunt in his Annotated Book of Common Prayer. No melody is indicated in the hymnal for the Latin text, though the German designates “proper melody.” Grabau curiously numbers the phrases of the Responsory in the manner of hymn stanzas, and perhaps intends the whole to be spoken or sung in unison, or more likely, sung to the standard Agenda tones used for Responsorial singing otherwise (i.e., the versicle tone). As an illustration of the original Antiphon melody, I include that of Cantica Sacra, Magdeburg 1613 (Bezeli), which includes both options (serenitatem / pluviam):

 


. O LORD, King, God of Abraham, give us fair weather (or rain) over the face of the earth:
†. That this people may learn that Thou art the Lord our God.
℣. Arise, O Lord, deliver us and defend us for Thy name’s sake.
†. That this people may learn that Thou art the Lord our God.
Amen. 


LATIN

Domine Rex, Deus Abraham, dona nobis serenitatem (pluviam) super faciem terrae:

2 Ut discat populus iste, quia Tu es Dominus Deus noster.

3 Exsurge Domine, libera nos et protege nos propter nomen tuum.

4 Ut discat populus iste, &c. Amen.

12 June 2023

Ascendit Christus hodie Alleluia Alleluia (…Sursum ad Patrem gloriae)

Here is my translation of the Latin pia cantio / Bendicamus hymn for the Ascension, “Ascendit Christus hodie / Sursum ad Patrem gloriae” (Anon., 15th c.?), in ELGB #154, which will also serve for my translation of the German version, #155, since it is very close to the Latin. Fischer finds it in the Low German Magdeburg Gsb 1584 titled “A Children’s Hymn of the Ascension of Christ,” where the Latin stanzas are accompanied by German counterparts beginning “Gefaren is de hillige Christ, Alle, Alle…” It is found in High German in the Essen Gsb 1614, Lunenburg 1635, etc. It should be distinguished, naturally, from the Easter hymn “Surrexit Christus hodie” as well as from the Ascension hymn “Caelos ascendit hodie”; further, from the similarly beginning “Ascendit Christus hodie / Super caelos Rex gloriae” which I find in Vopelius’ Neu Leipziger Gsb 1684, p. 380ff., and which appears in the Buffalo Synod hymnal as #154.  For the melody of our present hymn, that hymnal appoints either “Puer natus in Bethlehem” or “Erstanden ist der heilge Christ,” though the indicated half-Alleluia full-Alleluia after each line does not seem to match any available versions. The Benedicamus/Gratias in stanzas 8–9 is not rendered with clarity by the High German translation.

 

 



 



TODAY did Christ ascend the height:
Alle- Alleluia!
Up to the glorious Father’s right.
Alle- Alleluia!

He by the cross’s agony:
Alle- Alleluia!
Made naught the world’s iniquity.
Alle- Alleluia!

3 So did He love our wretched race:
Alle- Alleluia!
He hath embraced us men in grace.
Alle- Alleluia!

4 So to the glorious Victor now:
Alle- Alleluia!
All pow’rs as to the Father bow.
Alle- Alleluia!

5 And for us lowly mortal men:
Alle- Alleluia!
He intercedeth now in heav’n.
Alle- Alleluia!

6 Why stand, ye men of Galilee:
Alle- Alleluia!
And gaze at heaven longingly?
Alle- Alleluia!

7 The Lord whose going ye have seen:
Alle- Alleluia!
Some day from heav’n shall come again.
Alle- Alleluia!

8 Now on this mighty triumph sing:
Alle- Alleluia!
BLESS WE THE LORD, our heav’nly King.
Alle- Alleluia!

9 Praised be the Holy Trinity:
Alle- Alleluia!
THANKS BE TO GOD eternally!
Alle- Alleluia!

Translation © 2023 Matthew Carver.

LATIN

Adscendit Christus hodie,
Halle-Halleujah,
sursum ad Patrem gloriae,
Halle-Halleujah.

2 Qui morte crucis horrida,
Halle-Halleujah,
mundi delevit crimina,
Halle-Halleujah.

3 Amore tanto miseros,
Halle-Halleujah,
complexus est nos homines,
Halle-Halleujah.

4 Nunc ergo victor inclytus,
Halle-Halleujah,
conregnat Patri similis,
Halle-Halleujah.

5 Atque pro nobis miseris,
Halle-Halleujah,
intercedit mortalibus
Halle-Halleujah.

6 O Galilaei homines,
Halle-Halleujah,
in coelum quid adspicitis,
Halle-Halleujah.

7 Hinc ut migravit Dominus,
Halle-Halleujah,
olim redibit coelitus,
Halle-Halleujah.

8 In hoc triumpho maximo,
Halle-Halleujah,
Benedicamus Domino,
Halle-Halleujah.

9 Laudetur sancta Trinitas,
Halle-Halleujah
Deo dicamus gratias,
Halle-Halleujah.

 

GERMAN

Gefahren ist der heil'ge Christ,
Hallelujah, Hallelujah,
zum Vater, des all' Ehre ist,
Hallelujah, Hallelujah.

2 Der durch des Creuzes bittren Tod,
Hallelujah, Hallelujah,
die ganze Welt erlöset hat.
Hallelujah, Hallelujah.

3 Sehr hoch Er uns geliebet hat,
Hallelujah, Hallelujah,
uns Elende aus lauter Gnad.
Hallelujah, Hallelujah.

4 Drum ist Er nun dem Vater gleich,
Hallelujah, Hallelujah,
regiert samt Ihm im Himmelreich.
Hallelujah, Hallelujah.

5 Da Er uns vor des Vaters Thron,
Hallelujah, Hallelujah,
verbittet, daß Er unser schon'.
Hallelujah, Hallelujah.

6 Ihr Galiläer gehet fort,
Hallelujah, Hallelujah,
was steht ihr hie an diesem Ort?
Hallelujah, Hallelujah.

7 Als Er zum Himmel fahren ist,
Hallelujah, Hallelujah,
also sein letzte Zukunft ist.
Hallelujah, Hallelujah.

8 Solch Himmelfahren thut uns wohl,
Hallelujah, Hallelujah,
drum sind wir Trost- und Freudenvoll.
Hallelujah, Hallelujah.

9 Lob sei der heil'ge Dreieinigkeit,
Hallelujah, Hallelujah,
von nun an bis in Ewigkeit.
Hallelujah, Hallelujah.

 

27 September 2022

Schaut die Mutter voller Schmerzen

The old Latin Passion hymn (or sequence) “Stabat Mater dolorosa” by Jocopone is included in the Ev.-Luth. Gesangbuch #173 (from the Deutsches Gesangbuch of the Pennsylvania Ministerium) in a German translation evidently by Albert Knapp, which appears first in 1837 (A table comparing German translations is found in Lisco’s monograph). There are numerous translations of the hymn in English, most notably that of Caswall (quoted in Philip Schaff, Literature and Poetry, p. 199). But the translation which seems to reflect the German translation’s choices and idiosyncrasies most accurately is that of Rev. J. S. B. Monsell (here in Schaff). Most notably, the stanza addressed to Mary is here transformed into a an address of the Son, and the English so closely parallels the German here that one cannot help thinking that Monsell’s translation is from the German rather than the Latin, and specifically Knapp’s evangelical form, as quoted below. In fact, many other parallels exist between the two, so that at least, the same evangelical Spirit seems to have directed both, though Monsell keeps more references to Mary than Knapp does. Monsell’s translation appears in the Pilot, vol. 36, no. 34, August 23, 1873, quoting from The Episcopalian Churchman: “Stabat Mater Dolorosa. Newly translated by the Rev. John Monsell, LL. D.” However, a couple differences exist. First, stanza 2, omitted by Knapp, is included by Monsell. Second, Monsell directs stanzas 7–10 to the Father rather than Christ the Son as Knapp does. third, Monsell includes the final free-standing line of the Latin form, omitted by Knapp. To bring the whole into line with the German, I thus reorient the address of stanzas 7–10 (8–10 are so altered as to become my own work). I leave the second stanza in square brackets. I also make a few alterations to bring the text more in line with the German. As for the German, I include, from Schaff, the 2nd stanza by Fr[iedrich] von Meyer, who gives it an evangelical cast. The melody appointed is “Alles ist an Gottes Segen.”

 



SEE how stands the Mother weeping,
By the Cross her vigil keeping,
While her Jesus hangs thereon:
Through her heart, in sorrow moaning,
With Him grieving, for Him groaning,—
Through that heart the sword hath gone. 

[2 Oh, how sad and sore distressèd
Was she—the forever blessèd
Mother of the Undefiled!
She who wept and mourned and trembled,
When she saw such pains assembled
Round about the holy Child.]

3 Who that sees the Savior dying
’Neath His load of sorrow sighing,
Deathly pale upon the cross,
And beholds that weeping Mother
With Him weeping, could do other
Than to weep at such a loss?

4 For the sins of each offender.
Sinless soul, and body tender
Sees she ’neath the cruèl rod:
Sees her own sweet Son, her only
Dying, desolate, and lonely,
Yields His Spirit up to God.

5 Jesu! Fount of Love! Thee loving,
And my soul Thy sorrow moving,
Make me watch and weep with Thee:
As my God and Christ Thee knowing,
Let my heart for Thee be glowing
Who thus gav’st Thy life for me.

6 Holy Savior! let affliction
For Thy blessed crucifixion
Pierce my heart: and grant this pray’r
That while Thou for me wast wounded,
With indignities surrounded,
I Thy cup of grief may share.

7 Make me truly weep, and never
From Thee, Crucified, me sever,
Long as I on earth shall live:
By Thy Cross, O Jesus, weeping,
Vigil with Thy Mother keeping,
To my pray’r this answer give.

8 Let me, of Thy pains partaking,
All those passions be forsaking
Which gave Thee such wounds and grief:
Thus Thy bitter suff’ring sharing,
I the Lamb’s Cross will be bearing
Which for sin brought my relief.

9 When I weep, by trials stricken,
Let Thy beams my spirit quicken,
From Thy gracious face, I pray:
With Thy torments well attended,
Let me be from fears defended
At the coming Judgment Day.

10 ’Gainst all foes who would assail me,
Let Thy Cross, O Lord, avail me,
Let Thy grace enlighten me;
When my mortal body, dying,
In the quiet grave is lying,
Take my soul to bliss with Thee.

Translation sts. 1–7, J. Monsell, 1873, alt.; sts. 8–10 © 2022 Matthew Carver (based on J. Monsell).

GERMAN

Schaut die Mutter voller Schmerzen,
wie sie mit zerrißnem Herzen
bei dem Kreuz des Sohnes steht!
Schauet ihre Trübsalshitze,
wie des Schwertes blutge Spitze
tief durch ihre Seele geht!

[2 Welches tiefen Jammers Beute
wurde die Gebenedeite
Mutter dieses Einzigen!
Welch ein Trauern, welch ein Zagen,
Welch ein Ringen, welch ein Nagen
Bei der Schmach des Göttlichen!]

3 Wessen Auge kann der Zähren
bei dem Jammer sich erwehren,
der des Höchsten Sohn umfängt?
Wie er mit gelaßnem Muthe,
todesmatt, in seinem Blute
an dem Holz des Fluches hängt!

4 Für die Sünden seiner Brüder
leidet er, daß seine Glieder
unnennbare Qual zerreißt.
Für uns ruft er im Erblassen:
Gott, mein Gott, ich bin verlassen!
Für uns giebt er auf den Geist.

5 Laß, o Jesu, Quell der Liebe,
deines Herzens heilge Triebe
strömen in mein Herz herab!
Laß mich dich meine Alles nennen,
ganz für dich in Liebe brennen,
der für mich sein Leben gab.

6 Drück, mein König deine Wunden,
die du auch für mich empfunden,
tief in meine Seel hinein.
Laß in Reue mich zerfließen,
mit dir leiden, mit dir büßen,
mit dir tragen jede Pein.

7 Laß mich herzlich mit dir weinen,
mich durchs kreuz mit dir vereinen;
aller Weltsinn sei verflucht!
Unterm Kreuze will ich stehen
und dich zittern, bluten sehen,
wenn die Sünde mich versucht.

8 Gieb mir Theil an deinem Leiden,
laß von aller Lust mich scheiden,
die dir solche Wunden schlug.
Ich will auch mir Wunden schlagen,
will das Kreuz des Lammes tragen,
welches meine Sünden trug.

9 Laß, wenn meine Thränen fließen,
mich den Gnadenglanz genießen
deines milden Angesichts.
Decke mich durch deine Plagen
vor den Ängsten und den Klagen
einst am Tag des Gerichts.

10 Gegen aller Feinde Stürmen
laß mich, Herr, dein Kreuz beschirmen;
deine Gnade leuchte mir.
Deckt des Grabes finstre Höhle
meinen Leib, so nimm die Seele
hin ins Paradies zu dir.



12 July 2022

Sei gegrüßt, Jesu, du einiger Trost

Here is my translation of “Sei gegrüßt, Jesu, du einiger Trost,” the German rendering and adaptation of O Crux Ave (the 9th stanza, perhaps a late addition, of the Latin hymn “Vexilla Regis Prodeunt”), included by Kunrad Michael von Nordhausen (1560–?) in a collection of hymns for the year, later in the Buffalo Synod hymnal, ELGB #117. Here, von Nordhausen has attempted to align the stanza more closely with Lutheran sensibilities (but cf. the version included in TLH, as st. 6, i.a.) by directing attention from the cross to the Crucified. His adaptation includes the Doxology in German as well. In making this notable adaptation, he follows earlier Lutheran Latin tradition, in which the Latin text “O Crux” was changed to “Christe,”and prayer is asked that Christians may have their righteousness increased, and sinners be given pardon—as seen in Lossius’ Psalmodia (1579, fol. 31a, e.g.):


   This may be compared with the current wording (since Pope Urban VIII’s revisions in 1629) of the Roman version: “
O Crux ave, spes unica, / hoc Passionis tempore! / piis adauge gratiam, / reisque dele crimina.” Much of the sense is preserved here in the prayer to increase grace for the godly and to blot out crimes for sinners.

   While we have a few translations of the original in English, the differences in the first stanza and the doxology seem substantial or interesting enough to warrant this present post. The melody for the German was adapted from the original chant, the German form of which is seen above (from Liber Hymnorum, Emmanuel Press, 2016). A version with the music may be seen in Layriz's Kern IV, p. 101, in his suggested Good Friday service (on which Friedrich Lochner largely bases his). Note that, in keeping with von Nordhausen’s free rendering of the meter, the traditional neumes of the chant are broken as needed:


O Christ, our only comfort, hail!
In this Thine hour of great travail:
Give to the faithful steadfastness,
To sinners poor, Thy righteousness. (or: "Poor sinners with Thy mercy bless.")
   
O God, Thou Holy Trinity,
The Church, redeemed by th’ agony
Borne on the Cross, doth Thee adore!
Save us, Lord God, for evermore. Amen.

Tr. st. 1, M. Carver, 2022.

GERMAN

Sei gegrüßt Jesu, Du einiger Trost,
in dieser Zeit Deines Leidens groß,
gieb den Frommen Beständigkeit,
und den armen Sündern Gerechtigkeit. (var. Barmherzigkeit.)

O Gott, Du heilige Dreifaltigkeit,
Dich lobet alle Christenheit,
erlöst durch des Creuzes Bitterkeit,
mach uns selig Herr Gott in Ewigkeit. Amen.

TLH (tr. J. M. Neale)

O Cross, our one reliance, hail!
So may thy power with us avail
To give new virtue to the saint
And pardon to the penitent.

To Thee, eternal Three in One,
Let homage meet by all be done,
Whom by the cross Thou dost restore,
Preserve, and govern evermore.

18 May 2015

Deum precemur supplices

Here is my translation of the hymn “Deum precemur supplices” (H. Weller, bef. 1561) for feasts of Holy Angels; which amounts, in general Lutheranism, to the feast of St. Michael & All Angels. Note the first line borrowed directly from the second line of “Jam lucis orto sidere.” The melody is that appointed for that hymn, though commonly used otherwise as well. However, if sung in the context of the Office, in comparison with the other hymns for feasts of angels, the prayerful aspect and content recommends the use of this hymn, I think, for Compline on the feast.




TO GOD now let us humbly pray
That He would stir our heart this day
With gratitude that grace to own
Which from His hand we have been shown.

2 He sent the Word of Christ His Son,
Into the world by sin undone,
In darkness wav’ring and astray,
Wherein we wretched sinners lay.

3 Nor did that bounty so renowned
Remain within its measured bound,
But issued forth with brilliant light
And put foul heresies to flight.

4 And that believers e’er might be
Kept safe from harm, from peril free,
God by His trusty angel band
Defends the saints on ev’ry hand.

5 These spirits pure God made, that they
Might ever be our help and stay,
Companions of God’s true elect,
Our ev’ry footstep to direct.

6 Wherefore let us with mind o’erawed,
Behold the boundless grace of God
And live as children good and dear
Of this our Father without peer.

7 With all our pow’rs let us contend
To worship Him with mind unstained
Lest we our due reward receive

With spirits damned, in hell to grieve.

8 We ask that Jesus would be nigh,
Who is our Advocate most high,
And by His favor bring us hence
To heaven’s full inheritance.

Translation © 2015 Matthew Carver.

LATIN

1 Deum precemur supplices
Ut corda nostra excitet
Ad agnoscendam gratiam
Nobis ab ipso praebitam.

2 Quod Verbum sui Filii
Mundo remisit perdito
Et fluctuanti tenebris
Quis jactabamur miseri.

3 Nec intra modum bonitas
Ista tam ingens constitit
Sed luce clara micuit
Foedosque errores dispulit.

4 Et ut credentes firmiter
Tuti vivant periculis
Angelico praesidio
Munit pios tutissimo.

5 Hos puros finxit spiritus
Deus, ut essent comites
Suis semper fidelibus
Quorum gressus dirigerent.

6 Quapropter ejus maximam
In nos miremur gratiam
Bonique simus filii
Patris nostri tam optimi.

7 Quem mente pura colere
Nitamur summis viribus
Ne consequamur praemia
Cum perditis spiritibus.

8 Jesum patronum optimum,
Nobis adesse petimus
Quo nos pro suo gratia
Perducat ad caelestia. Amen.

13 May 2015

Martine confessor Dei

Here is my translation of the hymn “Martine confessor Dei (Anon., 13th c.), for the feast of St. Martin of Tours, Bishop (Nov. 11). Aside from being one of the greater and earlier saints, the saint enjoyed among German Lutherans the special connection to Martin Luther as his namesake, and the feast of St. Martin was de facto a Reformation festival in some places before the celebration on the eve of All Saints was well established. The form of the text comes from Ludecus’ Vesperale (1589) and is noteworthy for its relatively rare (among Lutherans) address of a departed saint; this may be partly explained by the conservative approach which Mark Brandenburg took toward the Reformation; or else represents a reconstrual as poetic address. Omitted by Ludecus, naturally, are the stanzas of invocation. In contrast to other Lutherans, except perhaps Luther himself, who eschewed new Latin composition, he preferred simply to omit stanzas rather than to compose new ones, though he here and there includes hymns or stanzas composed by contemporaries. The latter approach is found more frequently in Lossius.




SAINT Martin, God’s confessor proud,
Who, with the Spirit’s strength endowed,
Whilst weak’ning in thy carnal pow’r,
Wast giv’n to see death’s nearing hour.
 

2. The peace of Christ o’erflowing thee
In God the Spirit’s unity
His riven members hath restored,
The Church returned to one accord.

3. For thee, whom life did worthy show,
Bloodthirsty death could cause no woe;
Thou scornèdst at thy mortal end
The cunning of the guileful fiend.

4. Now dost thou joy with angels high,
And with archangels gladly cry,
Dost with th’ apostle band adore
The Triune God for evermore. Amen.

Translation © 2015 Matthew Carver.

LATIN

1. Martine confessor Dei
Valens vigore Spiritus
Carnis fatiscens artubus,
Mortis futurae praescius.

2. Qui pace Christi affluens
In unitate Spiritus
Divisa membra_Ecclesiae
Paci reformas unicae.

3. Quem vita fert probabilem,
Quem mors cruenta non laedit,
Qui callidi versutiis
In mortis hora derogas.

4. Qui laetaris cum angelis,
Exultas cum archangelis,
Triumphas cum apostolis
In saeculorum saeculis. Amen.

29 April 2015

Jesu Christe, auctor vitae

Here is my translation of “Jesu Christe, auctor vitae,” a very minimally altered version of the hymn for Vespers on the feast of St. Mary Magdalene dating to the 10th c., probably from Germany (see Daniels/Blume, Die Hymnen, 1:197). The appointed mode-IV melody in early Lutheran books is shared with “Urbs beata Jerusalem” [Blessed City, Heav’nly Salem].


JESUS Christ, of life Creator,
Who hast cleansèd in Thy blood
Adam’s sin, our fallen nature,
And hast Thy salvation good—
Fruit of grief—upon Thy creature
Mary Magdalene bestowed.

2. She, Thy pearl most dearly rated,
Star most graced with clarity,
Now by Thee hath been translated
To Thy palace heavenly,
And a pattern clear created
Of Thy boundless clemency.

3. Therefore, of Thy grace unfeigning
Let Thy favor now be known,
Grant release from sins remaining,
And Thy joys of life, O Son,
With the Father living, reigning,
And the Spirit, ever one.  Amen.

Translation © 2015 Matthew Carver.

LATIN [brackets from Blume 1:196]
Jesu Christe, auctor vitae
Qui in tuo sanguine
Peccatum lavisti Adae,
Mariae Magdalenae
tribuisti salutarem
fructum penitentiae.

2. Praetiosam Margaritam
Stellamque clarissimam
Eam locasti in arce
Tu caelestis curiae [Uranice…]
Ut esset evidens tuae
Exemplum clementiae.

3. Tu placatus ergo nobis [Interventu…]
Semper sis propitius [Sis nobis…]
Et nostra dele peccata [Ac…]
Et da vitae gaudia;
Qui regnas cum Deo Patre
Et Spiritu compare. Amen.

25 April 2015

O Christe, salus unica

Here is my translation of “O Christe, salus unica,” a hymn for the Visitation of Mary, to be sung at the Hours (Prime, Terce, Sext, None). The text, from Bonnus, is a reworking by Hieronymus Weller of an earlier anonymous hymn, “O Christi mater caelica” [O heavenly mother of Christ]. The mode-I melody is shared in early Lutheran hymnals with “cenam Agni providi” [The Lamb’s High Banquet We Await] and “Lauda mater ecclesia” (for Mary Magdalene).



O CHRIST, Salvation’s sole repose,
Thou living fount with grace that flows,
Who in Thy swelling mother’s womb
Through winding ways dost fare from home.

2. By stirring of the one true Light,
The Virgin scales the rolling height
In haste her elder kin to aid
In whom the Precursor is laid.

3. From Naz’reth draws the mother near
To greet Elisabeth with cheer;
Whom, with the Spirit’s gifts replete,
Both son and mother fondly greet.

4. Elisabeth o’erjoyed, o’erawed,
Hails there the Mother of her God;
And John rejoices in the womb
That Christ the Lord is thither come.

5. The sacred Spirit Mary fills,
Who, as with rushing torrent, spills
A flood of gladsome praise and laud
To glorify her gracious God.

6. The mercy of the Trinity
From all transgression set us free,
Through Jesus Christ, the Crucified;
May He our steps to heaven guide. Amen.

Translation © 2015 Matthew Carver.

LATIN
1. O Christe salus unica,
Fons vivus fluens gratia
Qui matre tua gravida
Iter facis per devia.

2. Ex motu veri luminis
Transivit in monticulis
Virgo juvare vetulam
De Praecursore gravidam.

3. Mater venit de Nazareth
Ut salutet Elisabeth,
Replentur donis Spiritus
Anus et ejus filius.

4. Elisabeth complacuit
Quod mater Dei adfuit,
Infans gaudet in utero
Praesente Christo Domino.

5. Maria sacro Numine
Repleta ceu de flumine
Fundit concentu jubilo
Laudes Deo mitissimo.

6. Trinitatis clementia
Nostra laxet facinora
Per Jesu Christi vulnera,
Nos ducat ad caelestia. Amen.




23 March 2015

Ave stilla maris / Ave stella maris

Here is my translation, or rather extreme reworking, of a translation of the hymn Ave stella maris, which Caswall did—“Hail Bright Star of Ocean,” to fit the Lutheran version. In the 16th century, a Lutheran scholar, Camerarius, amended it to harmonize with the Lutheran understanding of Mary in the Book of Concord. Note that the term “ever virgin” was left intact. While the curious change from “star” to “drop” appears here (other Lutherans left star alone) to be an attempt to put Mary in a more humble frame, it is actually a return to the original term used by Jerome, who, translating the name Miriam in the Old Testament, rendered it (in his experienced judgment) “stilla maris.” By distortion of dialect or mind, this eventually became “stella maris,” which to be sure inspires many more flights of poetic devotion than does “stilla maris.” I read that, generally speaking, a “stilla” is more substantial than a “guttula,” though what caused Jerome to choose one over the other I don’t know. The text and melody are those of Ludecus (no one outside of Mark Brandenburg appears to have preserved or attempted to preserve this hymn), where it is appointed for the Annunciation at Vespers, but might reasonably extended to other feasts of the holy Virgin.


HAIL, O drop of ocean!
Jesus’ blessed portal!
Ever Virgin Mother
Of the Lord immortal.

2 Hail, who meekly hearing
Gabriel’s word supernal,
Didst conceive the Giver
Of the Life eternal.

3. God’s beloved Virgin,
Full of faith and favor:
In thy womb as promised
Is the Seed and Savior.

4. Christ, Thou Offspring blessed
Of thy Mother lowly,
Cleanse us of our errors,
Make us chaste and holy.

5. Chains of sin, and blindness
By Thy light be riven
Ills in mercy banished,
Blessings freely given!

6. Show us life unstainèd,
Keep us safely faring
Till we see the Father
In His praises sharing.

7. Father, Son, and Spirit,
Three in One confessing,
Give we equal glory,
Equal praise, and blessing.  Amen.

Reworking 2016 Matthew Carver, 

LATIN
Ave maris stilla,
Dei mater alma
Atque semper virgo,
Felix Christi porta.

2. Sumens illud Ave
Gabrielis ore,
Concipis aeternae
Largitorem vitae.

3. O Deo dilecta
Virgo fide plena,
Ventris tui germen
Est promissum semen.

4. O beata Proles*  (id est, Jesu Christe)
Inter omnes mitis
Nos culpis solutos,
Mites fac et castos.

5. Vincla solve reis,
Profer lumen caecis,
Mala nostra pellens,
Bona cuncta reddens.

6. Vitam praesta puram,
Iter para tutum,
Ut videntes Patrem
Semper collaetemur.

7. Sit laus Deo Patri,
Summo Christo decus,
Spiritui sancto
Honor trinus unus. Amen.

22 March 2015

Fit porta Christi pervia.

Here is an adapted translation of a hymn (“Fit porta Christi pervia”) much used for Annunciation in former days among Lutheran churches in Germany. It is composed, as may be plain, of certain stanzas from the Christmas hymn “A solis ortu(s) cardine” [From East to West, from Shore to Shore, or, From Lands That See the Sun Arise]. Apparently the latter hymn had been reconstructed based on the supposition that it had been an alphabetical poem, and stanzas were taken from the present hymn (attributed to Ambrose, 4th c.) to that end. Here I have restored the hymn, and taken the existing translation of W. J. Copeland (from yet another translation of “A solis,” “From Where the Rising Sun Goes Forth”) and adapted it slightly according to the Latin of Lossius (1579), for use as an independent hymn. The melody, very sweet, is from the same source, and used for a number of other hymns in the sanctoral section.


CHRIST’S beauteous portal, full of grace,
Is hallowed for the King to pass;
The King doth pass: the folded door
Abideth folded as before.

2. Son of the Father’s might divine,
Proceeding form His Virgin shrine,
Maker, Redeemer, Bridegroom, He
The Giant of His Church shall be.

3. Of Mother-maid the light and joy,
Of all believers hope most high,
He the dark cup of death shall drain
Ere He unloose our guilty chain.

4. All Laud to God the Father be
All praise, eternal Son, to Thee,
All glory, as is ever meet,
To God the Holy Paraclete. Amen.

4.* O Lord, the Virgin-born, to Thee
Eternal praise and glory be,
Whom with the Father we adore
And Holy Ghost for evermore. Amen.

* Alternate stanza for use on other feasts of the Holy Virgin Mary.

LATIN
Fit porta Christi pervia,
referta plena gratia,
Transitque Rex et permanet
Clausa, ut fuit per secula.

2. Genus superni luminis [numinis],
Processit aula virginis,
Sponsus, redemptor, conditor,
Suae gigas Ecclesiae.

3. Honor matris et gaudium
Immensa_et spes credentium,
Per atra mortis pocula,
Resolvit nostra crimina.

4. Deo Patri sit gloria,
Eiusque soli Filio,
Cum Spiritu Paraclito,
Et nunc et in perpetuum.

07 March 2015

Pauli diem, Pauli fidem

Here is my translation of Georg Fabricius' hymn for the Conversion of St. Paul. The text is that found in Ludecus' Vesperale (1589), but the form of the mode-8 melody (which has distinct variants), probably to be identified with Stäblein 505, is reproduced as it appears in Bonnus' Hymni et sequentiae (1559).



NOW BOTH the feast and faith of Paul
Let us with grateful hearts extol:
Christ of a rival did embrace
A friend and vessel of His grace.

2. Saul to Damascus flies in wrath
To bind the saints of Christ for death,
And wondrously God’s saint is made
Who to destroy the saints assayed.

3. A glorious light puts forth his ray,
Prostrate the haughty Saul to lay;
He hears the voice of God, is spared,
And finds his former crimes repaired.

4. Of Him whom he with threats and chains
Had persecuted, sight he gains,
And knowing Him, enlightens men
By sermon, pray’r, and faithful pen.

5. None bore of pains a heavier load
All for the glory of His God:
Nor in the world hath any name

Of mortal men a greater fame.

6. O Christ, so make Thy foes this day
Again to see Thy wholesome ray,
That they may love with heart sincere
The holy names Thou holdest dear.

7. Lest ever men, impert’nent, seek
Their wars upon Thy will to wreak,
Call down from heav’n and win for Thee
True friends from ev’ry enemy.

8. All laud to God the Father be;
All laud, eternal Son, to Thee;
All glory, as is ever meet,
To God the Holy Paraclete. Amen.

Translation sts. 1–7 © 2015 Matthew Carver.

LATIN
1. Pauli diem, Pauli fidem
Grato colamus pectore:
Ex hoste Christus factus est
Amicus et vas gratiae.

2. Ferus Damascon advolat,
Christum fatentes ut liget:
Res mira, sanctus fit Dei,
Sanctos minatus perdere.

3. Lux clara, ritu fulguris
Sternit superbum: sed Dei
Vocem_audienti parcitur,
Vetusque culpa_ignoscitur.

4. Quem persecutus antea
Plagis, minis et carcere,
Hunc novit et palam docet
Oratione_et litteris.

5. Nec plura quisquam pro Dei
Tormenta passus gloria:
Nec nomen ullum notius
Cunctis per orbem gentibus.

6. O Christe nunc hostes quoque
Lucem tuos fac cernere,
Ut sancta, quae tu diligis
Ament et ipsi nomina.

7. Nemo tuis unquam_audeat
Pugnare jussis pertinax:
Tibi vocanti caelitus
Hostes, amici pareant.

8. Deo Patri sit gloria
Ejusque soli Filio
Cum Spiritu Paracleto
Et nunc et in perpetuum. Amen.

26 July 2014

Mundi secuta lubrica


Here is my translation of the hymn “Mundi secuta lubrica” (G. Fabricius), for the feast of St. Mary Magdalene. By the example of St. Mary Magdalene, we are consoled in the forgiveness offered and and by Jesus, who freely forgave Mary despite her many sins, when she repented the same, and showed by her actions her faith toward Him who alone has the power to offer such forgiveness and to save from eternal death. The melody is a variant of one of the most common (in many regional forms) assigned for the hymns of later authorship in Reformation cantionals.



SHE who the world’s brief joys pursued,
And flesh’s passions, vile and crude,
In grief a sighing suppliant bowed
To praise the very Son of God.

2. Not daring there to lift her face,
But in the dust with silent grace
She bent, with tears to bathe His feet,
And wipe them with her tresses sweet.

3. To God her heart within her cried,
And faith was deeply stirred inside
Tow’rd Him who tenderly doth own
And not deplore the mourner’s groan.

4. In Christ as God, confiding yet,
Her every hope she firmly set;
Th’ unrighteous to the Righteous prayed,
From sin was loosed, and righteous made.

5. Thee, Christ, we ask with humble plea
To pardon our iniquity;
The Father sent Thee, us to save
And not to lose us to the grave. Amen.

Translation © 2014 Matthew Carver.
1. Mundi secuta lubrica Blandaeque carnis noxia, Dolendo suspirans Dei Supplex adorat Filium.  
2. Non ausa vultum tollere, Humi recumbit cernua, Pedes rigavit fletibus,Tersitque muta crinibus.  
3. Cor clamat intus ad Deum, Fidesque pulsat intimum, Non abjicit suspiria, Deus pie gementium. 
4. Quae plurimam,_in Jesu Deo, Confisa, spem locaverat, Injusta Justum deprecans, Fit justa, crimen tollitur.  
5. Te, Christe, nostra vox rogat, Remitte, quod peccavimus, Servare nos, non perdere, Tuo_a Parente missus es. Amen.