Showing posts with label true presence. Show all posts
Showing posts with label true presence. Show all posts

02 April 2026

Ich will zum Abendmahle gehn

Here is my translation of the hymn, “Ich will zum Abendmahle gehn (E. Neumeister, 1710), from the author’s Zugang zum Gnadenstuhl, first series, for Maundy Thursday. Note that Neumeister uses a slightly different meter (a longer first line and shorter last line before the refrain) from that most familiar in American usage today. I have used our familiar meter. (Note, the first two notes of the second measure on the first stave should be slurred, the first two notes of the second measure on the last stave should be unslurred.) Additionally, I offer two beginnings, one echoing Luther’s Pentecost hymn, and the other following the text somewhat more closely.


Mel.: Komm, heiliger Geist, Herre Gott.

 

COME, Feast of Christ Crucified! [I will to Christ’s Supper go,]

Be all things else now set aside, [And set aside all things below,]

Which earthly are, and vain and flat!

My spirit ponders only that

Which heav’nly is and offers bliss.

Here Jesus greets me with His kiss.

Yea, even now He calls to me:

Come, be My guest, and I will quicken thee.

Alleluia, Alleluia!


2 My conscience, true, cries within

Of all my countless debts of sin,

Yet here there is no comfort small:

I have been cleared and freed from all,

Since in God’s stead His servant hath

Absolved me from all sin and wrath,

And Christ invites me to His side,

And I in Him am fully justified.

Alleluia, Alleluia!


3 In all the world there was no

Relief or ransom for my woe;

But Jesus must—and only He—

My Savior and Redeemer be.

That my distress might all be cured,

He willingly the cross endured,

And since He satisfaction made,

Naught can condemn or make my heart afraid.

Alleluia, Alleluia!


4 Thy Body true, Lamb of God,

That died for me on Calv’ry’s rod

Thou givest truly, certainly,

In, with, and under bread to me.

My mouth this eats, my soul to feed,

Thy Blood once shed I drink indeed,

In, with, and under blessed wine;

This for my sin gives cleansing all divine.

Alleluia, Alleluia!


5 The bread remains, and the wine,

Yet wedded with the things divine:

Thy very Body and Thy Blood,

Conjoined in substance for my good.

For since Thy Word can never lie,

I will not hear blind reason’s cry,

Thou hast all pow’r, this true must be,

And nothing is impossible for Thee.

Alleluia, Alleluia!


6 My soul now joys to possess

Salvation, life, and blessedness.

My Jesus liveth now in me,

And I, O Jesus, live in Thee!

My Friend is mine, and I am His,

The whole of heaven mine now is!

Begone, O world and and all thy pride!

In Jesus I am rich and satisfied.

Alleluia, Alleluia!


7 To Thee be praise, thanks, and laud,

O dearest Jesus, Man and God,

For all my days! Thy Spirit send

That I may walk until life’s end

As worthy, and e’er true to Thee,

Whatever cross and grief may be,

Till I before Thy face some day

With my own lips and all the angels say:

Alleluia, Alleluia!


Translation © 2026 Matthew Carver.


GERMAN

Ich will zum Abendmahle gehn,

das alles muß bei Seite stehn,

was irdisch und was eitel heißt.

An das gedenket nur mein Geist,

was himmlisch und was selig ist.

Da mich mein liebster Jesus küßt.

Er ist schon da, und rufet mich:

Komm, sei mein Gast, und labe dich.

Halleluja.


2 Zwar mein Gewissen stellet mir

viel Schulden großer Sünden für;

doch ist der Trost noch eins so groß:

ich bin derselben quitt und los,

da mich bereits an Gottes Statt

sein Diener absolvieret hat.

Und Christus ladet mich ja ein,

daß ich in ihm gerecht soll sein.

Halleluja.


3 Ach! da war auf der ganzen Welt

für mich kein Rath noch Lösegeld.

Es mußte Jesus ganz allein

mein Heiland und Erlöser sein.

Er nun zu tilgen meine Noth,

gieng selber für mich in den Tod.

Und da er hat genug gethan,

ist nichts, daß mich verdammen kann.

Halleluja.


4 Nun, deinen Leib, o Gottes Lamm,

der für mich starb am Kreuzesstamm,

reichst du gewisslich und fürwahr

in, mit und unter Brote dar.

Den ißt mein Mund zur Seelenkost.

Und auch dein Blut, das du vergoßt,

trink ich in, mit und unter Wein;

und das macht mich von Sünden rein.

Halleluja!


5 Brot bleibet Brot, Wein bleibet Wein;

doch Brot und Wein sind nicht allein;

dein Leib und Blut, das gläub ich frei,

sind wesentlich vereint darbei.

Weil mich dein Wort nicht trügen kann;

so hör ich die Vernunft nicht an.

Ich weiß, daß du allmächtig bist,

und dir kein Ding unmöglich ist.

Halleluja.


6 Wie hoch ist meine Seel erfreut!

nun hat sie Heil und Seligkeit.

Mein Jesus lebet nun in mir,

und ich, o Jesu, leb in dir!

mein Freund ist mein, und ich bin sein!

der ganze Himmel ist nun mein!

weg, Welt, und was die Welt nur hat!

in Jesu bin ich reich und satt.

Halleluja!


7 Nun dir sei Ehre, Preis und Dank,

herzliebster Jesu, lebenslang.

Dein guter Geist regiere mich,

damit ich wandle würdiglich,

und dir bis in den Tod getreu

in allen Kreuz und Leiden sei,

bis einst vor deinem Angesicht

mein Mund mit allen Engeln spricht.
Halleluja! 

26 July 2023

O Sacrum Convivium in quo Dei Filius

Here is my translation of the Communion chant, “O Sacrum Convivium in quo Dei Filius” and “O welch ein heiliges Abendmahl” (Pomerania, 1563), in ELGB #332a–b, a confession from the Pomeranian reformation published in the 1560s against the Sacramentarians, then included in the Pomeranian Agenda of 1569 in both Latin and Low German with musical notation, later again published in 1582 with more thorough explanation by Jacob Runge. The first few words are identical to the older Communion antiphon “O Sacrum convivium, in quo Christus sumitur” attributed to Thomas Aquinas, but the similarity ends there. It has been wholly reimagined as a confession of the True Presence , an apologetic summary of the Lutheran teaching furnished with its own chant melody (based on a Mode 3 Antiphon) and appointed to be sung during Communion in the churches of Pomerania. Later Pomeranian hymnals include the High German translation, and in the 19th c., a paraphrase is found adapted to a chorale tune. Grabau includes both the Latin and German titles for each version respectively: “Confession of the true presence of the Body and Blood of our Lord Jesus Christ in the Sacrament of the Altar, to be sung during Communion.” No music is provided in the hymnal, and must have been taken from an edition of the Pomeranian Agenda.

 


 

From the Latin:
O SACRED banquet, wherein the Son of God, Christ the Lord, the Crucified, feedeth the Church by a wonderful mystery, under the sacred bread giving His true Body that hung on the tree of the cross, under the sacred wine giving His true Blood that was poured out for the sins of the world: Thus is Christ present in the Supper: not with His grace alone, not with His Spirit alone, not absent with His Body, but since He sitteth at the right hand of the Father in heaven, filling all things, He is truly present, as God and Man, Almighty, true in His word, when He saith, “This is My Body which is given for you. Take, eat.” Therefore in the most Sacred Supper all Christians, worthy and unworthy, eat the Body of the Lord. The worthy eat with the mouth and faith unto life eternal. The unworthy eat with the mouth only, without faith, unto the judgment of death.

From the German:
OH, what a Holy Supper, wherein the Son of God, the Lord Christ, crucified for us, feedeth His Christian congregation with wonderful mystery! Where He, under the sanctified bread, giveth the same His true Body, which hung on the tree of the Cross, under the blessed wine; He giveth the same His true Blood, which was poured out for the sin of the world. Thus is the Lord Christ present in His Supper: not only with His grace, not only with His Spirit, not absent with His body, but because He sitteth in heaven at the right hand of the Father, and filleth all things, therefore is He truly present, God and Man, almighty and true in His Word, when He saith, “This is My Body, which is given for you. Take, eat.” Therefore in the Holy Supper all Christians, the worthy and unworthy, eat the Body of the Lord. The worthy eat it with the mouth and faith unto eternal life; the unworthy eat it only with the mouth, without faith, unto judgment and death.

Translation © 2023 Matthew Carver.

LATIN
Sacrum convivum,
in quo Dei Filius,
Christus Dominus crucifixus,
pascit Ecclesiam mirando mysterio.

Sub pane sacro dans Corpus
illud suum verum,
quod pependit in Crucis ligno.

Sub vino sacro dans Sanguinem
suum illum verum,
qui effusus est pro peccatis mundi.

Sic adest Christus in Cena,
non sola gratia,
no solo Spiritu,
no absens corpore.

Sed quia sedit ad dexteram Patris,
in caelestibus,
implens omnia
vere praesens est
Deus et Homo,
potens omnia,
verax in verbo suo,
cum inquit dicens:
HOC EST CORPUS MEUM
QUOD PRO VOBIS TRADITUR:
ACCIPITE, COMEDITE:

Ergo in Cena sacratissima
Corpus Domini manducant omnes Christiani,
digni et indigni.
Digni edunt ore et fide ad vitam aeternam.
Indigni edunt solo ore sine fide ad mortis judicium.

GERMAN
O welch ein heiliges Abendmahl,
darin der Sohn Gottes, der Herr Christus,
für uns gecreuziget,
seine christlich Gemeine
speiset mit wunderbarem Geheimniß!

Da Er unter dem geheiligten Brod
giebt denselbigen seine wahren Leib,
welcher am Holz des Creuzes gehänget hat.

Unter dem gesegneten Wein
giebt Er dasselbige sein wahres Blut,
welches für der Welt Sünde vergossen ist.

Also ist der Herr Christus in seinem Abndemahl zugegen,
nicht allein mit seiner Gnade,
nicht allein mit seinem Geiste,
nicht abwesend mit seinem Leibe.

Sondern, weil Er im Himmel
zur Rechtendes Vaters sitzt,
und alles erfüllet,
so ist Er wahrhaftiglich gegenwärtig,
Gott und Mensch, allmächtig
und wahrhaftig in seinem Wort.

Da Er spricht: das ist mein Leib,
der für Euch gegeben wird, nehmet, esset.

Derhalben essen im heiligen Abendmahl
des Herrn Leib alle Christen,
die Würdigen und Unwürdigen.

Die Würdigen essen ihn mit dem Munde
und Glauben zum ewigen leben,
die Unwürdigen essen ihn allein mit dem Munde,
ohne Glauben zum Gericht und Tod.