Showing posts with label Walther's Hymnal. Show all posts
Showing posts with label Walther's Hymnal. Show all posts

28 April 2024

O Ewigkeit du Freudenswort, / O Freud, die ewig gehet fort

 Here is my translation of the Eternal Life hymn, “O Ewigkeit du Freudenswort, / O Freud, die ewig gehet fort” (Erasmus Francsici aka Finx, d. 1694), in GGELB #529 with melody assignment “O Ewigkeit du Donnerwort,” in a later, substantially revised form omitting stanzas 3, 5, 7–8, 11–12. The hymn is composed as a counterpart to Rist’s hymn on the dread of eternity and damnation (see Walther’s Hymnal no. 434: “Eternity, Thou Thundrous Word”). Fischer gives first a similar, later (1692) hymn by Caspar Heunisch (d. 1690), “O Ewigkeit du Freudenswort, / das mich erquicket fort und fort,” which treats the same subject in 10 stanzas, and of which a translation, i.a., by Jacobi exists: “Eternity! Delightful Sound”; by Ms. Burlingham, “Eternity! O Word of Joy.” Our hymn must be distinguished from this. Finx’s text, says Fischer, is a more exact parody or counterpart to Rist’s original hymn, matching in number of stanzas (omitting, of course, the stanza added by V. E. Löscher). Fischer says the text appears in Finx’s Das Ehr- und Freuden-reiche Wohl der Ewigkeit (1683), according to Schamelius’s Lieder-Commentare I (1724), p. 793, though he admits he cannot personally examine a copy of that book. The copy available to the translator does not seem to contain the hymn, though containing two other poems; let us leave for now the question of authorship until disproven. I take my text from Brandenburg 1699, even though the cento GGELB shows a number of differences.
 

Since on this day, 28th of April, 2024, the translator learned of the death of fellow (if I may) Ambrosian and hymnwriter, the Rev. Charles Henrickson, it seems only fitting, with sincere condolences to his friends and family, to dedicate to his memory the present translation of Finx’s meditation on the eternal joy which Charles now experiences in truth.

 


ETERNITY, thou joyous word!
O joy unceasing, undeterred,
Beginning without ending!
Eternity, unmeasured time!
I thrill beneath the thought sublime
That I to thee am tending;
My heart is taken utterly
By that eternal joy to be!

2 No joy in all the world is found
That falls at last not to the ground,
And meeteth its destruction.
Eternity yet hath no end,
The joys that there in heaven blend
Admit of no reduction.
Yea freely doth St. Paul confess
It can no mortal tongue express.

3 O joyful course, o joyful song!
Eternity, delay not long!
With pain we long have waited.
Whene’er I ponder thee aright—
The pomp of heav’n, the vast delight—
Then is my heart elated.
Naught is so pleasant far and near
As yon eternity so dear!

4 What care I for earth’s passions vile?
All this is scarcely worth the while,
It cannot last forever;
What if a man sees many days,
Lives fifty years in joy always?
I would desires that never;
For earthly joy is never deep,
Nor can it everlasting keep.

5 That joy is joy without all change,
Lasts many a year, as all the range
Of mortals it doth nourish,
As many a star as heaven makes,
As many a leaf on earth that shakes,
And fowl upon it flourish,
Unscathed abides while ages go,
No end or limit doth it know.

6 But when millennia are past,
Each day as joyous as the last,
In heaven’s life most pleasant,
And thou art filled with all delight
With angels, and no end in sight
Nor any night is present,
The age that cannot numbered be
Begins anew continually.

7 Though someone here should seek delight
In worldly wealth and money bright,
It nonetheless must wither!
No joy there is, but toil alone,
And constant care from early dawn,
Indeed, what he did gather
At every stroke the clock doth make
Brings anguish, trouble, grief, and ache.

8 Oh, what is that? Th’ eternal joy
Is not like things that years destroy,
In this corrupt creation,
The chosen flock in love and peace
Shall ever flourish and increase
With greatest jubilation,
And undisturbed this joy shall be
From age to age eternally.

9 O gracious, righteous God and Lord,
Thou dost the servant true reward
With gifts of bliss victorious;
Beyond this world’s afflictions brief
Thou hast ordained a long relief;
Come, Sun of grace most glorious!
But child of man, this truth attend:
Be faithful, for soon comes the end.

10 Earth’s pleasures cheating are and vain
And only briefly can remain,
And soon their gladness dieth
Then flee those pleasures constantly;
Here in the blest eternity
The soul in gladness lieth—
A beautiful exchange it is,
That us eaternally shall please.

11 As long as God in heav’n abides,
And far above all clouds resides,
This jubilation lasteth
No biting chill nor blazing heat
Fire, lightning, tempest, hail or sleet
This peace to chaos casteth;
It doth abide unbroken e’er,
As long as God remaineth there.

12 That joy remains unchanged in pow’r
As it was from its earliest hour,
And nothing can it lessen;
There is no labor, only peace,
And joyfulness doth e’er increase
Among those children holy.
Thus follows from the tearful seed
The harvest of our joy indeed!

13 Awake, afflicted man, from sleep,
And rouse thyself, thou slothful sheep:
That life of gladness ponder;
Awake, the beauteous time shall come,
The glad eternal heav’nly home,
Which Jesus gives thee yonder!
Who knows when comes that gladsome ray?
O come, come now, thou joyous day!

14 Here in this world is joy a weight,
Which doth but pompous souls elate;
’Tis shunned by saints believing;
Let not a false security
From true heart-gladness hinder thee
Through earthly joys deceiving;
Above all else forget thou not
The life which Christ to thee hath brought.

15 O dear-bought child of human seed,
Filled with the Spirit, fly with speed
From this vile earth’s dominion
And high in heart to heaven soar
Where thousand thousand hosts and more
Fly round on angel-pinion!
Where lives a man who doth possess
The pow’r that gladness to express?

16 Eternity, thou joyous word!
O joy unceasing, undeterred,
Beginning without ending!
Eternity, unmeasured time!
I thrill beneath the thought sublime
That I to thee am tending;
Lord Jesus, when it pleaseth Thee,
To Thy glad dwelling take Thou me!

Translation © 2024 Matthew Carver
(with reference to the composite translation
in Walther’s Hymnal, no. 434).


GERMAN
O Ewigkeit! du Freudenwort!
O Freud, die ewig gehet fort!
O Anfang sonder Ende!
O Ewigkeit, Zeit ohne Zeit!
Ich weiß vor großer Fröhlichkeit
nicht, wo ich mich hinwende;
mein ganz entücktes Herz ist voll
der Freude, die da kommen soll.

2 Kein Freud ist doch in aller Welt, [Wenn all Freude…]
das endlich mit der Zeit nicht fällt,
und gar wird aufgehoben;
die Ewigkeit hat nur kein Ziel,
der Freuden unverändert Spiel
wird nimmer aufgeschoben,
ja Paulus der bekennet frei,
daß sie ganz unaussprechlich sei!

3 O ewig freudenvoller Gang!
o Ewigkeit verzeuch nicht lang!
wir warten dein mit Schmerzen;
drum wenn ich jene Himmelspracht
zu samt der großen Freud betracht,
erfreu ich mich von Herzen;
nichts ist zu finden weit und breit,
so lieblich als die Ewigkeit.

4 Was acht ich irdsche Lust auf Erd, [Wie könnte mir doch werden bang…]
dies alles ist kaum nenneswerth,
es kann nicht lange währen;
was wär es wenn gleich einer lebt,
und fünfzig Jahr in Freuden schwebt?
So wür ichs nicht begehren;
denn diese Freud fällt selten ein,
und kann dazu nicht ewig sein.

5 Es ist die Freud ohn alle Wahl,
währt manches Jahr, als ohne Zahl
die Menschen sich ernähren,
als manchen Stern der Himmel hegt,
als manches Laub das Erdreich trägt,
und Vögel sich vermehren,
sie bleibet ewig unverletzt,
kein End und Ziel wird ihr gesetzt.

6 Nun aber wenn du immerdar [Wenn du dort, bei der Engel Schaar…]
viel hundert tausend tausend Jahr
in solcher Lust gestanden,
und samt der Engeln solcher Frist
mit Freud und Wonn ergetzet bist,
ist doch kein Schluß verhanden;
die Zeit, die niemand zählen kann,
die fanget stets von neuen an.

7 Sucht einer gleich hie in der Welt
Ergetzung in sein Gold und Geld,
es ist vergänglich Wesen!
Kein Freud ist es, nur lauter Müh,
und stete Sorgen macht es früh,
ja das, was er erlesen,
bringt ihm auf jeden Glockenschlag
Angst, Kummer, herbes Ungemach.

8 Ach was ist das? Es wird der Schein
der ewgen Lust nicht irdisch sein,
und mit der Zeit sich enden.
Es wird sich der erwählten Schaar
in Lieb und Friede immerdar
mit großen Jauchzen wenden,
und diese unzerstörte Freud
soll währen bis in Ewigkeit.

9 Ach Gott, barmherzig und gerecht, [Gott, du bist gnädig und gerecht…]
wie lohnest du dem frommen Knecht
mit triumphiernder Wonne,
auf kurzes Leiden dieser Welt
hast du so lange Freud bestellt,
komm nur, o Gnadensonne.
Nun merk auf dies, o Menschenkind,
sei fromm, es kommt der Tod geschwind.

10 Die irdsche Lust ist voller Tück [Die Weltlust währt ein Augenblick…]
und kann doch kaum ein Augenblick
und länger nicht ergetzen.
Flieh solche Lust nur allezeit;
hier kann man ja in Ewigkeit
die Seel in Freuden setzen,
Ein schöner Tausch recht wohl gewagt,
der uns in Ewigkeit behagt.

11 Solang ein Gott im Himmel lebt, -
und über alle Wolken schwebt,
wird solches Jauchzen währen,
kein scharfe Kält noch blaße Hitz,
kein Angst, kein Feuer oder Blitz
wird diese Ruh verheeren;
sie bleibet unverrückt allein,
so lange Gott ein Gott wird sein.

12 Die Freude bleibet immerdar,
als anfangs sie beschaffen war,
sie kann sich nicht vermindern;
da ist kein Arbeit, sondern Ruh,
und nimmt an Fröhlichkeit stets zu
bei jenen frommen Kindern,
so folget auf die Thränensaat
die Freudenernte in der That!

13 Wach auf, betrübter Menshc, vom Schlaf, [Wer wollte nun in Sündenschlaf…]
ermuntre dich, verlassnes Schaf,
denk auf das Freudenleben;
wach auf, es kommt die schöne Zeit,
es kommt die frohe Ewigkeit,
die Jesus dir wird geben!
Wer weiß, ob er nicht kommen mag?
komm heut, erwünschter Freudentag!

14 Die Lust ist Last in dieser Welt, [Was soll die Wollust dieser Welt…]
die nur den Uppigen gefällt,
der Fromme wird sich hüten.
Laß ja doch keine Sicherheit
dir deine Herzensfröhlichkeit
durch Erdenlust verbieten,
vor allen Dingen hab in Acht
dein Heil, das Christus dir gebracht.

15 Du hoch erlöstes Menschenkind, [So wird dich als ein frommes Kind…]
des Geistes voll, geh ab geschwind
von diesem Erdenhügel,
und schwing dein Herze da hinein,
wo hundert tausend Engel sein,
mach deiner Seelen Flügel;
wo lebt ein so beredter Mann,
der jene Freud aussprechen kann?

16 O Ewigkeit, du Freudenwort! -
o Freude, die da gehet fort!
o Anfang sonder Ende!
O Ewigkeit, Zeit ohne Zeit!
ich weiß vor großer Fröhlichkeit
nicht wo ich mich hinwende.
Nimm du mich, wann es dir gefällt,
o Jesu, in dein Freudenzelt!

26 October 2023

Wie groß sind Gottes Gaben

Here is my translation of the post-Baptism hymn, “Wie groß sind Gottes Gaben” (Anon., and Ludwig Helmbold), in NEGB #108 with melody assignment “Wach auf mein Herz und singe” (=“Nun laßt uns Gott dem Herren”). This is a reworking and cento of Ludwig Helmbold’s table hymn, “Nun laßt uns Gott dem Herren” (cf. Walther’s Hymnal #54) of which the stanza 1, lines 3–4 form the kernel of our stanza 1, lines 1–2, to which two new lines added, and the three remaining stanzas Helmbold’s stanzas 5, 6, and 7. Because of the alterations, I provide a fresh translation of these stanzas as well.

 

HOW great the gifts God gives us,
By which He here receives us!
He in His love so prized us,
He bought us and baptized us.

2 His Word, Baptism, Communion
Aid us against all ruin.
So may the Spirit, guiding,
Keep us in them confiding.

3 Here righteousness we’re given
By Christ, and life in heaven;
Through Him we find remission
For every last transgression.

4 We thank Him for His favor
With dauntless spirit ever,
Who makes us sinners lowly
The sons of grace most holy.

Translation © 2023 Matthew Carver.

GERMAN
Wie groß sind Gottes Gaben,
die er uns lässet haben.
Er hat uns theur erkaufet,
drum sind wir ihm getaufet.

2 Sein Wort, sein Tauf, sein Nachtmahl
dient wider allen Unfall,
der Heilge Geist im Glauben
lehr uns darauf vertrauen.

3 Durch Christum wird uns geben
Gerechtigkeit und Leben,
wir können durch ihn finden
Vergebung unsrer Sünden.

4 Wir danken seiner Güte
mit freudigem Gemüthe,
daß er uns arme Sünder
auch macht zu Gnadenkinder.

11 January 2023

Sei getreu in deinem Leiden (supplement)

Here is my supplemental translation and “edition” of the sanctification (Christian faithfulness) hymn, “Sei getreu in deinem Leiden” as found in the Ev.-Luth. Gsb #431, a reworking of Benjamin Prätorius’s “Sei getreu bis an das Ende” (see Walther’s Hymnal #283 for a full translation). It first appears in Andächtig Singender Christen-Mund (Wesel, 1692), where it is ascribed to Johann Caspar Schade, the one responsible for the reworking. Fischer describes the reworking thus: “the fourth stanza was moved to the front, and then stanzas 2, 3, 5, 9, and 1 were made to follow.” The seventh stanza, of unclear authorship, first appears in Freylinghausen 1704 and summarizes the previous stanzas in the new order. Below, in imitation of Schade’s process, I have rearranged the translation in Walther’s Hymnal #283 (p. 225f.), noting the original stanza number in parentheses, and added the translation of stanza 7. Due to some variants in the text, I have also revised my own translation of st. 5. The appointed melody is “Freu dich sehr, o meine Seele.”

 



BE thou faithful in affliction,
Let no sorrow, pain, or loss
Hide thy Savior’s benediction,
Murmur not beneath the cross!
Can impatience balm obtain?
Doth it profit to complain?
He who patiently endureth
Comfort from on high secureth. (4)

2 Be thou faithful in believing,
Build thy house on solid ground;
Let no doubts or thoughts deceiving
This baptismal gift confound.
Then, in the o’erflowing wave,
God is with thee, strong to save.
Lost art thou, by God deserted,
If thou falsely hast converted. (2)

3 Be thou faithful in thy loving
Tow’rd thy God who loveth thee,
E’en to them thy love be proving
Who but work thy misery,
Think how Jesus prayed for those
By whose hands His cross arose!
To the height of God’s forgiving
Mercy let in thee be living. (3)

4 Be thou faithful in thy hoping!
Trust thou firmly in God’s Word!
Comes He not when thou art groping?
Seems thy grievous cry unheard?
Hope thou in Him firmly yet!
For the Lord doth not forget,
Yea, to help He oft is minded,
While thine eyes with sin are blinded. (5)

5 Be thou faithful e’en in dying,
Fighting till the fight is won,
Though death come by God’s supplying!
Then the final stroke is done.
Those who strive like Israel
With the Lord, and Him compel,
Have the Lord as their defender,
And obtain the crown of splendor. (9)

6 Be thou faithful to the ending,
Let not danger nor distress
Be thy love for God offending;
Until death His faith confess.
Ah! the suff’ring of this earth
All the glory is not worth,
Which thy Jesus then will give thee
When in joy He shall receive thee. (1)

7 Oh, then I will bear affliction,
Trusting, loving, hoping still,
And depart in faith’s conviction,
Since my Jesus never will
Leave the one who Him doth love,
And in crosses constant prove!
Thus to Him all things commending,
I await the blessed ending.

Translation st. 1 A. Hoppe, 1921, alt.; sts 2–4 A. Warner, 1858, alt.;
st. 5, 7 © 2012, 2023 Matthew Carver.


GERMAN
Sei getreu in deinem Leiden,
lasse dich kein Ungemach
von der Liebe Jesu scheiden,
murre nicht mit Weh und Ach.
Denke, wie er manche Zeit
dir zu helfen war bereit,
da du ihm dein Herz verschlossen,
ob ihn das nicht hab verdrossen.

2 Sei getreu in deinem Glauben,
baue deiner Seelengrund
nicht auf zweifelhaste Schrauben;
sage den gewissen Bund,
so geschlossen in der Tauf,
deinem Gott nicht wieder auf;
fange an ein besser leben,
deinem Gott zum Dienst ergeben.

3 Sei getreu in deiner Liebe
gegen Gott, der dich geliebt;
an dem Nächsten Gutes übe,
ob er dich gleich hart betrübt.
Denke wie dein Heiland that,
als er Für die Feinde bat;
so mußt du verzeihen eben,
soll Gott anders dir vergeben.

4 Sei getreu in deinem Hoffen;
hilft Gott gleich nicht, wie du willt,
er hat bald ein Mittel troffen,
das dein Wünschen wird erfüllt.
Hoffe fest, Gott ist schon hier,
sein Herz bricht ihm gegen dir;
hoffe nur, Gott ist vorhanden,
Hoffnung macht dich nicht zu Schanden.

5 Sei getreu in Todesnöthen,
fechte frisch den letzten Zug:
sollt dich gleich der Herr auch tödten,
das ist ja der letzte Druck.
Wer da recht mit Jesu ringt,
und wie Jakob ihn bezwingt,
der gewißlich auch obsieget,
und die LebensKrone krieget.

6 Sei getreu bis an das Ende,
daure redlich aus den Kampf,
leidest du gleich harte Stände,
duldest du gleich manchen Dampf;
ist das Leiden dieser Zeit
doch nicht werth der Herrlichkeit,
so dir wird dein Jesus geben
dort in jenem Freudenleben.

7 Ei wohlan! so will ich leiden,
glauben, lieben, hoffen fest,
und getreu sein bis zum Scheiden,
weil mein Jesus nicht verläßt
den, der ihn beständig liebt,
und im Kreuze sich ergiebt.
Ihm befehl ich meine Sachen,
Jesus wirds zuletzt wohl machen.

28 November 2012

Walther's Hymnal Excerpt #3: In All My Plans, Thou Highest

Here is excerpt #3 from Walther's Hymnal from the "Travel" subsection of the category "Estate and Vocation." In later hymnals it has been often moved to the category "Vertrauen" or "Trust" and shortened to a cento of 6 or 9 stanzas. This hymn by the gifted hymnwriter Paul Flemming (1609–1640) was first published in Teutsche Poëmata (1642), though it was written  almost a decade earlier, in 1633, during the poet's travels in the service of a German embassy that made the long and arduous journey to Moscow and all the way to Ispahan (Persia). Flemming was sent on this embassy by Duke Frederick von Holstein-Gottorf, whose brother-in-law was Czar Michael I of Russia. Several of hymnals make a cento suggesting trust in the context of life's journey, or when embarking upon marriage. 

Our translation is a composite based on that of Henry Mills (Horae Germanicae, 1856).

Note that in KELG, certain words are indicated in the last line of each stanza so that it may be sung with a slightly longer original meter; this has been replicated here, though it is preferred that it be sung to the original tune, which was formerly the setting for a German paraphrase of Psalm 6. In order to adapt the lyrics to a more popular tune, "O Welt, ich muß dich lassen," one trochee was removed each final line. The shorter tune is given in Walther's Hymnal in the musical appendix. The longer tune "O Welt, ich muß dich laßen" (or "Innsbruck"), may be found in The Lutheran Hymnal, Lutheran Worship, and Lutheran Service Book.

Note: The following text, as with all in this Walther's Hymnal series, is an excerpt of a CPH publication and does not fall under the Creative Commons License.


 
IN ALL my plans, Thou Highest,
If counsel Thou suppliest,
My efforts may succeed:
But ev’ry best endeavor,
Without Thy smile of favor,
Can but to [surest] failure lead.

  2  No toil by day, nor sorrow
From evening till the morrow,
Nor murm’ring aught avails:
My goings,—I confide them
To Thee, my God, to guide them;
[Tow’rd faith] Thy mercy never fails.

 . . . (stanza 3 is included in the published version)

  4  Pursuing Thy direction,
I’ll trust in Thy protection,
Amid surrounding foes;
Thy promise, always near me,
With constant hope will cheer me,
Till Thou the [promised] good disclose.

 . . . (stanza 5 is included in the published version)

  6  I travel to my station,
My faraway vocation,
Which He hath bid me fill;
His blessing He shall send me,
In His direction tend me,
To serve [His world] as is His will.

  7  Though deserts wild enwreath me,
Yet Christians friends are with me,
And Christ Himself is near;
He who hath safely kept me,
And from all dangers swept me
Can [also] keep me safely here

  8  He on our way will speed us,
And on our journey lead us,
And help us as we live,
Body and health sustaining,
Time, wind, and rain ordaining,—
All things [we need] our God shall give.

  9  His angel, my protector,
Drives off each foe and specter,
And keeps them far from me 
As we by faith pursue Him,
We make our progress through Him,
Yet how, we scarcely [know or] see.

 . . . (stanzas 10–12 are included in the published version)

13  But if it please Him mainly,
And if my mind not vainly
Its whisperings express,
God I shall praise in duty
With many strains of beauty
When peace [at home] I do possess.

14  Loved ones He will be keeping
Blest while awake and sleeping,
Who is my shield and theirs;
And He will be conceding
Our common wishes, heeding
Our many [common] tearful pray’rs.

15  Be His, my spirit, wholly,
And trust His wisdom solely,
Who has Thy being blest:
Whate’er on earth be given,
Thy Father rules in heaven,
Appointing what [for thee] is best.

30 October 2012

Walther's Hymnal Excerpt #2: "By Adam's Fall Man's Frame Entire"

Continuing my series on Walther's Hymnal and excerpts of important hymns not translated by myself (mostly), here is an excerpt of my correction and alteration of J.C. Jacobi's (1725) full translation of KELG #236, "Durch Adams Fall ist ganz verderbt" (L. Spengler, 1524), a hymn famous among Lutherans as quoted in their Confessions (Ep I 8) as being sung by the church, and yet not being sung by them in the church—well, almost, since a paraphrase of the first part of the hymn is found in Lutheran Service Book as "All Mankind Fell in Adam's Fall." There is also a very good full translation of a modern style by Mark DeGarmeaux in the Evangelical Lutheran Hymnary which has enjoyed usage in the Evangelical Lutheran Synod for several years already.

The text is especially appropriate for Quinquagesima / Esto mihi (the Sunday before Lent in the Historic Lectionary), as well as for Sexagesima, Good Friday, and the Sixth Sunday after Trinity.

The author, Lazarus Spengler (1479–1534), was city clerk of the important Reformation city Nürnberg, and is known, among other things, for designing Luther's seal after his specifications in a letter.

 Its fine melody took its sacred form in Wittenberg, 1529, when it appeared it Joseph Klug's Geistliche Lieder. Our earliest extant example is from 1533. Below is the slightly simplified form which was used in the Missouri Synod during

 
BY ADAM’S fall man’s frame entire
And nature was infected;
The source, whence came the poison dire,
Was not to be corrected.
The lust accursed, / Indulged at first,
Brought death as its production;
But God’s free grace / Hath saved our race
From mis’ry and destruction.

2. Since Eve by Satan was enticed
And, yielding to temptation,
God’s Word rejected and despised,
And ruined was creation:
Naught could be done, / But God His Son
Must send in our own nature
That through His death, / We all by faith
Might be a newborn creature!

3. By one man’s guilt all men, enslaved,
Were subjects of the devil;
But by another’s grace is saved
Mankind from every evil:
And as we all / By Adam’s fall
Were sentenced to damnation,
So too hath God / By Christ’s own blood
Regained our lost salvation.

 . . . (stanzas 4–6 are included in the published version)

7. But who makes God his hope and trust
Shall never be confounded:
No house built on this Rock is lost,
Though everywhere surrounded
By daring foes / And trying woes;
His faith yet stands unshaken.
Who loves the Lord / Shall by no sword
Nor woe be overtaken.

. . . (stanza 8 is included in the published version)

9. Thy Word’s a lamp unto my feet,
A lantern burning brightly;
My surest guide and path to meet
The Way to heaven rightly.
This Star, where’er / It doth appear,
Reveals those heav’nly graces,
Which are laid up / For all that hope
To taste the Lord’s embraces.

19 October 2012

Walther's Hymnal Excerpt #1: "Come Hither Saith the Son of God"

This is the first post in a small series I am doing of excerpts from the upcoming Walther's Hymnal (Concordia Publishing House, 2012). Here it is on CPH's website. This is an excerpt of a Composite translation prepared especially for this hymnal from the hymn “Kommt her zu mir,” by G. Grünwald, which is found as #276, in the section entitled “Christian Life.” In the upcoming Walther's Hymnal, all 16 stanzas are provided in full.

The earliest publication of the German was a two-hymn broadside dated 1530, where it is entitled “A fine new Christian hymn.” The attribution of the hymn to the Anabaptist Georg Grünwald is made by Wackernagel based on second-hand accounts. At times in its history, being in accord with the Lutheran teaching on sanctification, appearing at such an early date, and so widely sung by Lutherans, the hymn was even erroneously attributed to Dr. Luther himself (e.g., in Eler's Cantica, Hamburg, 1588). Other contenders for authorship were Hans Witzstadt von Wertheim and Jörg Berkenmeyer von Ulm.  

Remarkable for its length as for the earnestness of its admonition to repentance, it is perhaps most notable for its familiar tune, “Kommt her zu mir,” which was first paired with it. Those familiar with The Lutheran Hymnal and Lutheran Service Book will recognize the tune as that appointed for “O Little Flock, Fear Not the Foe” [TLH 263, LSB 666].

Note: The following text, as with all in this Walther's Hymnal series, is an excerpt of a CPH publication and does not fall under the Creative Commons License.

“COME HITHER,” saith the Son of God,
“All ye who loathe sin’s heavy load
And would no longer bear it;
Come hither, young and old, to Me,
For well I know your injury
And gladly would repair it.”

2. “My yoke is mild, My burden light,
And all who bear its easy weight,
Release from hell are given.
I’ll give them strength when theirs would fail,
And by My strength they shall prevail
And so inherit heaven.

3. “All I have done and suffered here
From womb to cross, do ye revere,
And emulate in measure.
What you may think or say or do
Is neither safe nor good nor true,
But as it seeks My pleasure.”

4. The world may wish the bliss to gain
Without the cross, reproach, and pain,
Of which they hear the warning:
It cannot be! The cross is there,
And they must choose its shame to bear,
Or endless shame and mourning.


 . . .

 9. The worldly are afraid of death,
And only when they gasp for breath
Are mindful of devotion.
One toiled for this and one for that,
But each his own poor soul forgot,
In all of earth’s commotion.

10. At last, when he must surely die,
He lifts to God an anxious cry,
And makes a forced surrender:—
I sadly fear, God’s slighted grace,
Which long with scorn he did efface,
Will scarce a pardon tender.
 
11. Dear children, ye your God who own
And piety in heart have shown,
Let not your souls be troubled!
Confide in Jesus’ holy Word,
The greatest Refuge ever heard,
So shall your joys be doubled.

  . . .

14. But seems your cross too much to bear?
Then think of hell—its dark despair—
To which the world is hasting:
Its flame eternally supplies
Each man with torment, groans, and sighs—
Its fuèl never wasting.


15. But ye, beyond this world’s annoy,
In Christ shall find your endless joy—
Which ye do well to ponder;
No mortal tongue can realize
What pleasures and eternal prize
Shall swell you with their wonder.

16. For, what the God of changeless truth
Confirms by Spirit and by oath,
Must come, and ye shall see it.
Whoso will trust His proffered grace
Shall in His kingdom find a place
Through Jesus Christ. So be it!